non-dispensationalists from seeing a future salvation for ethnic Israel (Rom 9–11).15 Nevertheless, these non-dispensationalists who advocate a future salvation for Israel do so differently from progressive dispensationalists, who expect Israel to be “restored to a place of prominence among the nations … [with a] rebuilt temple in Jerusalem.”16 This difference brings to light what is really at the heart of the debate. The current discussion is not whether the Church has replaced Israel; non-dispensationalists
Page 7